Ezekiel 9 commentary. Ezekiel 10 – The Glory and the Cherubim A.

Ezekiel 9 commentary This would be at variance with the context, as we not only find the prophet at the northern entrance in Ezekiel 8:3 and Ezekiel 8:5, but at Ezekiel 8:14 we find him there still. - I will do in thee, etc. They are to go through the city, behind the man clothed in white linen, and to smite without mercy all Ezekiel 28:9. This commentary has been through Advanced Checking. Plus. , Ezekiel 8:12. He must warn the wicked to turn from their way, that they may live. To read a related commentary that has been fully developed, see the list below. Ian Mackervoy. 1 Then He called into my ears with a loud voice, saying, "Bring near those appointed over the city, and each one his weapon of destruction in his hand. With linen — A garment proper to the priesthood. There came upon me the hand of Jehovah, and Jehovah led me out in the spirit, and set me down in the midst of the valley; this was full of bones. how the notice of this is given to the prophet: He cried it in my ears with a loud voice, which intimates the vehemency of him that spoke; when men are highly provoked, and threaten in When all things else on earth are confounded, God will secure His people from the common ruin. And the man clothed with linen reported the matter — Gave an account of what he had done in pursuance of his commission; he had found out all that mourned in secret for the sins of the land, and cried out against them by a public testimony, and he had marked them in order to their preservation. "The blood of Jesus Christ his Son cleanseth us from all sin. A. Also He said to me, Ezekiel 6:9. Introduction. This means some of the people have been marked with ink and so a remnant will be spared by the executioners (Ezekiel 9:11). But today’s chapter also features a strong, and even disturbing battle scene Ezekiel 39:9. He that entereth in, & c. Such marks may be necessary for the guidance of the angelic executors of God’s commands, and at all events, the symbolism is of value to the human mind. Verses 9-11 Ezekiel describes again the wheels and the *cherubim. Judgment on Egypt (29:1-16) At the time Ezekiel delivered this prophecy against Egypt, Jerusalem was besieged by the Babylonian armies (29:1; see 2 Kings 25:1-2). The execution of this command is passed over as being self-evident; and it is not till Ezekiel 9:11 that it is even indirectly referred to again. org Plug in, Turn on and Be En light ened! Ezekiel 38:9. —This is now generally understood to mean battering-rams, although the word is a different one from that used in Ezekiel 4:2; Ezekiel 21:22. Men — In appearance and vision they were men, and the prophet calls them as he saw them. We are not Verse 4. —In Ezekiel 8:4 the prophet had seen the same vision as he has described in Ezekiel 1 standing at the entrance of the court of the priests, and there it still remained. The prophet intercedes for his people; but God, on account of the greatness of their sins, will not be entreated, Ezekiel 9:8-11. Son of man, set thy face against Mount Seir, and prophesy against it, Ezekiel 35:3. David Guzik commentary on Ezekiel 47 describes the river of life flowing from the temple which its increasing depth, and the borders of the land. ) 1 He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand. 23:9; Leviticus 19:10, 33-34; 23:22; Deuteronomy 14:29; 24:14-15, 17-22). Let it suffice, O ye princes of Israel — This is a reproof of the oppressions of the former kings and their chief officers. Preparation of Gog and his army for the invasion of the restored land of Israel. org Plug in, Turn on and Be En light ened! Ezekiel 9:2; to whom the orders were given to mark the mourners in the city, Ezekiel 9:4. Then He said to me: “Son of man, go to the house of Israel and speak with My words to them. Ezekiel 37:1-14 is a vision of dry bones and is is the third of four major visions in Ezekiel. They came in דּוּר in Ezekiel 24:5, for which מדוּרה is substituted in Ezekiel 24:9, signifies a pile of wood, and occurs in this sense in Isaiah 30:33, from דּוּר, to lay round, to arrange, pile up. And it was written within and without — The - The entrance of the court to which Ezekiel was now transported cannot be the principal entrance to the outer court towards the east (Ewald). Jeremiah 5:3, “they have made their faces harder than a rock; they have refused to return. While God is conversing with the prophet, the seven angels have performed their work; and in Ezekiel 9:11 their leader returns to Jehovah with the announcement that His orders have been executed. The survivors shall go away into banishment amongst the heathen, and shall remember the word of the Lord that will have been fulfilled. Set a mark upon the foreheads of the men that sigh — This is in allusion to the ancient every-where-used custom of setting marks on servants and slaves, to distinguish them from others. For they say, The Lords hath forsaken the earth — את הארץ eth haarets, "this land. And He said to me: Son of man, what thou findest eat; eat the roll The Targum refers to Ezekiel as making the plea, “Hear my petition. Such treatment is a Ezekiel 9:2 And, behold, six men Either angels the form of men; or the generals of Nebuchadnezzar's army, as Kimchi interprets it; whose names are, Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, Nergalsharezer, Rabmag, ( Jeremiah 39:3 ) ; these six executioners of God's vengeance are, in the Talmud F14 , called 9. The word cherub is here used collectively. So he heard Him now crying. He does this, not Smith's Bible Commentary. The Levites that are gone far from me, &c. And it came to pass in the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house with the elders of Judah sitting before me, that the hand of the Lord GOD fell upon me there. i. He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand. דּוּר cannot mean a heap of bones, on account of the article, but simply a pile of wood for the (previously mentioned) bones, namely, for Ezekiel 2:9-10. (1) Ezekiel, the elders, and the hand of the LORD. Ezekiel 9:4) cry out loudly for the executioners (guards), who would punish the people of Jerusalem, to draw near to Him with their weapons in hand. midst of Jerusalem—This twofold designation marks more emphatically the scene of the divine judgments. Verse Ezekiel 39:9. J. EZEKIEL COMMENTARY Verse by Verse Bruce Hurt, MD. Total Destruction of Gog and his Hosts. 2 And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in Bridgeway Bible Commentary. Each man carried his weapon and he was ready to kill. And they came in and stood beside the bronze altar. Behold a hand was sent unto me — I saw a hand stretched out toward me, as from that divine person who appeared to me in the shape of a man. Abolish all oppressive taxes. ” That seems a very absurd thing to do, but there are no absurdities where God gives his commands. See ch. Ezekiel 8 – Abominations at the Temple A. Find resource. NIV Grace and Truth Study Bible. The prophet saw the process as well as the result. He cried also in my ear with a loud voice, saying, Cause them that have the charge over the city to draw near, even every man with his destroying weapon in his hand ( Ezekiel 9:1). These Ezekiel 9:2 - And behold, six men came from the direction of the upper gate which faces north, each with his smashing weapon in his hand; and among them was one man clothed in linen with a scribe's kit at his waist. Ezekiel 9:9. (Ezekiel 8:1) Ezekiel, the elders, and the hand of the LORD. In the sixth year, in the sixth month: Ezekiel 1:2 Commentary on Ezekiel 8:13-18 (Read Ezekiel 8:13-18) The yearly lamenting for Tammuz was attended with infamous practices; and the worshippers of the sun here described, are supposed to have been priests. Come before the Lord, present themselves and their sacrifices, in the solemn feasts, the three great annual feasts, the new moons, and the weekly sabbaths. Concise Commentary on the Whole Bible by Matthew Henry Matthew Henry's Commentary – Ezekiel . (2) The supernatural ministers of instruments of Commentary for Ezekiel 9 A vision denoting the destruction of the inhabitants of Jerusalem, and the departure of the symbol of the Divine presence. Then will the inhabitants of the cities of Israel go forth, and burn and heat with armour and shield and target, with bow and arrows and hand-staves and spears, 9:1 He cried also in my ears with a loud voice, saying, Cause them that have charge over a the city to draw near, even every man [with] his destroying weapon in his hand. - Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood,e and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not. He that appeared to the prophet (Ezekiel 8:2; Ezekiel 8:2), that had brought him to Jerusalem and had shown the wickedness that was done there, he cried, Cause those that have charge over the city to draw near (Ezekiel 9:1; Ezekiel 9:1), or, as it might better be read, and nearer the original, Those that have charge over the city are drawing near. (a) The time to take vengeance. Now that special glory above the cherubim, which represented the Divine Being Himself, was gone from its place to the threshold of the Ezekiel 9:1-8. 1-4 It is a great comfort to believers, that in the midst of destroyers and destructions, there is a Mediator, a great High Priest, who has an interest in heaven, and in whom saints on earth have What does Ezekiel 9:9 mean? Commentary, explanation and study verse by verse. AND IF THE PROPHET BE Ezekiel 16:13 sums up the contents of Ezekiel 16:9-12. A vision denoting the destruction of the inhabitants of Jerusalem, and the departure of the symbol of the Divine presence. The iniquity of the house of Israel and Judah is exceeding great. C. a mark—literally, the Hebrew letter Tau, the last in the alphabet, used as a mark ("my sign," :-, Margin); literally, Tau; originally written in the form of a cross, which TERTULLIAN explains as referring to the badge and only means of salvation, Ezekiel 33 – The Prophet as Watchman A. The first stage of that departure is described in Chapter 9 while the second through third stages are described in Chapters 10-11. The vision of God’s glory at the temple. And I looked, and there in the firmament that was above the head of the cherubim, there appeared something like a sapphire stone, having the Ezekiel 9, Kretzmann's Popular Commentary of the Bible, Kretzmann's Popular Commentary offers deep biblical insights through detailed analysis of texts and context, aiding Christian understanding. No stranger shall enter into my sanctuary — To offer any sacrifice or oblation there, (see Ezekiel 44:7,) nor be suffered to go beyond the precincts appointed for proselytes. Ezekiel 37:2. Obviously, to sigh and cry over the abominations of Israel, we have to know what sin is and what God considers abominable. Axes in the original is swords. And the glory of God was gone to the threshold of the house — Namely, that glorious symbol of the divine presence which had been wont to appear between the cherubim upon the mercy-seat, was departed out of that inner sanctuary to the threshold or door of the temple, to show that God would shortly forsake his house, and withdraw himself from the Study Ezekiel 9 using Matthew Henry Bible Commentary (complete) to better understand Scripture with full outline and verse meaning. EZEKIEL 37:1-14 THE PROPHECY OF DRY BONES. Whatever outward sufferings come upon men through the sins of others, they deserve for their own Ezekiel 9:3. Study Bibles. SET A MARK UPON Clarke's Commentary. It is with reference to such Scriptural instances of marking, doubtless, that the Church has INTRODUCTION TO EZEKIEL 9. ” And I saw six men coming from the direction of the upper gate, which faces north, each with a deadly weapon in his hand. “God is moving forward undeviatingly, unhesitatingly toward the accomplishment of Ezekiel 9:5-7. For “to deal truly,” LXX. Study the bible online using commentary on Ezekiel and more! Ezekiel 9, 'Thru the Bible' with Dr. They were coming from the higher gate that is on the north side of the temple. The title of princes of Israel is to be understood of such princes as the Jews afterward had of the Asmonæan race; for there were no more princes to reign of the tribe of Judah till Christ came. Every man - “angels,” not (3) The glory . (1-2) The likeness of a throne. - Was gone up; better, went up. 9-10 God replies to Ezekiel’s plea with the stark truth that the people’s sins warrant this harsh judgment. "The Vulgate translates it chrysolith; Symmachus, the jacinct; the Septuagint, the carbuncle. Ezekiel 19:4, Ezekiel 19:9, and more especially Ezekiel 38:4). - Ezekiel 4:9. These were the same as he saw by the River Chebar (see Ezekiel 45:9-12. Commentary on Ezekiel 18:1-20 (Read Ezekiel 18:1-20) The soul that sinneth it shall die. Unto him, the man clothed in linen, i. city . The fire which God will bring into Egypt (Ezekiel 30:8) is the fire of war. , the colour of tarshish, or the stone so called, which the INTRODUCTION TO EZEKIEL 9. He cried also in mine ears — Namely, the man whom he had seen upon the throne; with a loud voice — This denoted the terribleness of the judgments which were going to be inflicted. As to eternity, every man was, is, and will be dealt with, as his conduct shows him to have been under the old covenant of works, or the new covenant of grace. The Lord appeals to the prophet concerning the heinousness of the crime; "and lo, they put the branch to their nose," denoting some custom Therefore God told Ezekiel that even if they would cry to Him, He would not hear them -- their cry would not really mean obedience to His law. This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. The tidings of this judgment of Clarke's Commentary. Ezekiel 9:5, Ezekiel 8:18; Ezekiel 5:11; Ezekiel 7:9. Matthew Henry Commentary on the Bible Ezekiel 33:1-9. org Browse Ezekiel 9 Commentary. He that entereth in by the way of the north, c. (1,) Instruments are prepared to destroy the city, Ezekiel 9:1, Ezekiel 9:2. (Ezekiel 7:3; Ezekiel 9:4; Ezekiel 14:1). " 8 The normal place for God's glory in the temple was above the mercy seat in the Holy of Holies; and in this first stage of the glory's leaving, it removed from the Holy of Ezekiel 8:1-18; Ezekiel 9:1-11; Ezekiel 10:1-22; Ezekiel 11:1-25ONE of the most instructive phases of religious belief among the Israelites of the seventh century was the superstitious regard in which the Temple at Jerusalem was held. In the previous chapter, He told Ezekiel that He would not spare the Jews because of their abominations, and here He is following through with His word. to the threshold. See what those have to answer for Ezekiel 4:9. The fishes which hang upon the scales of the monster, and are drawn along with it out of the Nile, are the inhabitants of Egypt, for the Nile represents the land. The Evil and Its Remedy November 14th, 1858 by C. Verse Ezekiel 45:9. It is groundless to confine it to the sign of the cross, whatever some He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand. — אבן תרשיש eben Tarshish, "the stone of Tarshish. God, the creator, made everything in 6 days: light, sky, dry ground, bodies of water, plants, the He that appeared to the prophet (Ezekiel 8:2; Ezekiel 8:2), that had brought him to Jerusalem and had shown the wickedness that was done there, he cried, Cause those that have charge over the city to draw near (Ezekiel 9:1; Ezekiel 9:1), or, as it might better be read, and nearer the original, Those that have charge over the city are drawing near. EZEKIEL'S `JOURNEY' TO JERUSALEM (Ezekiel 8-11) Ezekiel's prophecy in these four chapters "form a connected whole. " Ezekiel 14:9 - EasyEnglish Bible Commentaries. Ezekiel 43:1. Ezekiel 10:1-8 - Revelation 8:1-5 - the censer filled with fire. Ezekiel 9:11 And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me. And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by II. All. ” BARNES, "Them that have charge - The angels who have charge to execute God’s sentence. 9:9), but. In this chapter is contained a vision, representing the destruction of the idolatrous Jews, and the preservation of the godly that were among them, in which different persons were employed; they that were concerned in the destruction of the idolaters are described by their office; they had charge over the city; by their form and Ezekiel Chapter 9 Chapter 9 gives us the divine preparations and plan for executing judgment on all, save the reserved remnant, in Jerusalem. StudyL ı ght . If he had been taken to Some shall be taken away by the plague (Ezekiel 5:12; Ezekiel 5:12); the pestilence shall pass through thee (Ezekiel 5:17; Ezekiel 5:17), sweeping all before it, as the destroying angel; others shall be consumed with famine, shall gradually waste away as men in a consumption (Ezekiel 5:12; Ezekiel 5:12); this is again insisted on (Ezekiel 5:16 Ezekiel 43:9. His business is to warn sinners of their misery and danger. God did as He described in Ezekiel 20:9. 4. And do thou take to thyself wheat, and barley, and beans, and lentiles, and millet, and spelt, and put them in a vessel, and prepare them as bread for thyself, according to the number of the days on which thou liest on thy side David Guzik commentary on Ezekiel 37 describes the valley of dry bones, which come to life and how God brings the kingdom under one king. Ezekiel 35:1. Resources for Ezekiel 9:4. SPURGEON (1834-1892) " The iniquity of the house of Israel and Judah is exceeding great. 593. It was pleasant to see that God had not forsaken the earth (as the idolaters suggested, ch. Ezekiel 22:1-5 contain the principal accusation relating to bloodshed and idolatry; and Ezekiel 22:6-16 a further account of 9. Ezekiel the watchman. Let not your eyes spare — You must not save any whom God has doomed to destruction. " The missing object explaining what He did, namely, abstain from pouring out His wrath, is to be gathered from what follows: "that I might not profane my name. A vision denoting the destruction of the inhabitants of Jerusalem, and the departure of the Ezekiel 10. These are called sectarian marks to the present Verse by Verse Commentary. Ezekiel's blood must have run cold when he heard God's judgment, which appears in the last verse of the previous chapter: "Therefore I also will act in fury. The Lord had predicted that the people would cry out to Him for mercy with a loud voice (Ezekiel 8:18), but first He cried out against them in judgment with a loud voice. 1. " 1 John 1:7. I shall have two texts this morning the evil and its remedy. The "glory of the Lord" which he bad seen (Ezekiel 8:4) by the northern gate rose from its cherub throne (we note the use of the singular to express the unity of the fourfold form), as if to direct the action of his ministers, to the threshold of the "house. M. easyenglish. org Plug in, Turn on and Be En light ened! Observe whence they came--from the way of the higher gate, which lies towards the north (Ezekiel 9:2), either because the Chaldeans came from the north (Jeremiah 1:14, Out of the north an evil shall break forth) or because the image of jealousy was set up at the door of the inner gate that looks towards the north, Ezekiel 8:3,5. Sheeshiy שׁשׁי is made to conform to משׁי; the food is referred to once more; and the result of the whole is said to have been, that Jerusalem became exceedingly beautiful, and flourished even to royal dignity. Because John links aspects of Ezekiel 38-39 to two chronologically separated events, it is likely that he uses Ezekiel 38-39 as examples of these future events rather than the events actually Ezekiel 9:4. midst of . 1-4 It is a great comfort to believers, that in the midst of destroyers and destructions, there is a Mediator, a great High Priest, who has an interest in heaven, and in whom saints on earth have an (Ezekiel 9:8-10). And — As soon as the command was given, the ministers of God's displeasure appear. by Brad Boyles. 31, perhaps the most inward in the Old Testament, Psalms 15; Isaiah 58:5-7. Resources. Take away your exactions; do not oppress the people; they are mine. The representation of the Divine glory Verse 9. org Abominations at the Temple A. The standard set by the holiness of God is not the same as our human standard. . The midst of the city; the chief street of the city. The third symbolical act. And He called to the man clothed in linen at whose waist was the scribe's kit. ” though they be a rebellious] Rather: for they are. No man can know the greatness of (9) Engines of war. Go through; pass through as men use to go who keep an even, steady pace. Verse Ezekiel 10:9. And the word of Jehovah came to me, saying, Ezekiel 38:2. If souls perish through his neglect of duty, he brings guilt upon himself. Verses 1-4 It is a great comfort to believers, that in the midst of destroyers and destructions, there is a Mediator, a great High Priest, who has an interest in heaven, and in whom saints on earth have an interest. (Ezekiel 9:3) The departure of the glory of the Lord from Israel is part of the theme of these four chapters; and, "Ezekiel traces it in stages, this being the first. 9:2 And, behold, six b men came from the way of the higher gate, which lieth toward the c north, and every man a slaughter weapon in his hand; and one man among them [was] Ezekiel 22:9. Verse Ezekiel 46:9. We learn that there is a beginning, a definite point in time that starts with the Creator. Read Ezekiel 9 commentary using Matthew Henry Commentary on the Whole Bible (Complete). The apostle John tells us that "sin is the transgression of the law" (). Vernon McGee offers profound biblical insights, providing clarity and relatable teaching for Christians. 3411. No person was to come in at the east gate, because there was no gate at the west; and the people were not permitted to turn Verse 9. The words are wanting in LXX. The man who acts thus (Ezekiel 18:5-8) hath walked in God’s statutes and he shall live. " Ezekiel 9:4 - EasyEnglish Bible Commentaries. Ezekiel 9:7. Verse Ezekiel 9:4. Ezekiel 8:1-11:24. Ezekiel 3:1. 8 4) that when he was in vision at Jerusalem he saw the same appearance of the glory of God there that he had seen by the river Chebar; now, in this chapter, he gives us some account of the appearance there, as far as was requisite for the clearing up of two further indications of the approaching destruction of Jerusalem, which God Preparations to Destroy Jerusalem; The Righteous Marked for Salvation. When Jehovah shall have judged all the heathen in the valley of Jehoshaphat, and shall dwell as King of His people upon Zion His holy mountain, then will the mountains trickle with new wine, and the hills run with milk, and all the brooks of Clarke's Commentary. He does this, not 9. — That is, says Lowth, “the angels who had the charge of executing God’s judgments upon the city. ” Ezekiel 9 Pulpit Commentary. And he spread it before me — That I might understand the contents of it. Ezekiel 30:9. 57 results. Kelly Commentary on Books of Intro duction. He also linked the invasion of Gog and Yahweh’s defense of His people to a battle at the end of Jesus’ 1,000-year reign (Revelation 20:7-9). Ezekiel 9:9 Then He said to me, "The iniquity of the house of Israel and Judah is very, very great, and the land is filled with blood and the city is full of perversion; for they say, 'The LORD has forsaken the land, and the LORD does not see!' David Guzik commentary on Ezekiel 1 describes the vision Ezekiel had of God and His throne while being one of the captives. The like words were spoken by our Lord of the destruction of the city that was then future (Matthew 24:21); but the war, Is of Ezekiel manifestly refer to that which was within the horizon of his vision, and find their parallel in Daniel 9:12; Lamentations 1:12; Lamentations 2:13. Maps. Ezekiel sees the glory of God removing out of the sanctuary, the place where God's honour had long dwelt, and this sight is as sad as the other was grateful. Ezekiel 9:4-6 - Revelation 7:3 - the seal. In Ezekiel 9:5, Ezekiel 9:6 there follows, first of all, the command given to the other six men. See the details of the vision, Ezekiel 9 Commentary, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. The princes of Israel, to whom the lamentation applies, are the king (נשׂיא, as in Ezekiel 12:10), two of whom are so clearly pointed out in Ezekiel 19:4 and Ezekiel 19:9, that there is no mistaking Jehoahaz and Jehoiachin. Ezekiel 37:1. See how God protects his remnant and judges the wicked, and how Learn about the angelic judgment upon Jerusalem in Ezekiel 9, where God marked the foreheads of the righteous and commanded the destruction of the wicked. Overview. www. This intercession helps us to understand why the Lord showed to Ezekiel the secret abominations of the people, and called upon him to consider them (Ezekiel 8:7-12). Ezekiel 1:1-3:15. Ezekiel 2:6. The “guilt of the house [or people] of Israel and Judah” was “exceedingly great” (literally, “with muchness, muchness”). The Syriac version is, "then I saw the man," &c. I made them go out: “Though greatly oppressed and degraded, Read Ezekiel commentary using Matthew Henry Commentary on the Whole Bible (Complete). , 1 Kings 8:32. But the man with the inkhorn returns and says, "I have done what you commanded". (9-10) The second prophecy to the bones brings life and strength. , and may be a marginal gloss on “beauty,” which a reader attributed to God. Words in boxes are from the Bible. For the words themselves, compare Ezekiel 7:8; Ezekiel 6:12; Ezekiel 5:13. " (F1) (1) There is presented in chapter 8 a detail on the horrible defilement of God's temple by apostate Israel, which God forewarns will cause the removal of his presence from it (Ezekiel 8:6). But I shall preserve a remnant, in that there shall be to you some who have escaped the sword among the nations, when he Read Ezekiel 9 KJV in the King James Bible Online: "He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand" Ezekiel 9 Commentary Chapter 9. The way is the bent, and in general the manner, of life. EZEKIEL: ‘THEY SHALL KNOW THAT I AM GOD’ THE *SIN OF JUDAH AND THE JUDGEMENT OF GOD EZEKIEL CHAPTER S 1 TO 24 _IAN MACKERVOY_ CHAPTER 9 THE MAN WITH A WRITER’S CASE – EZEKIEL 9:1-4 V1 Then I he Ezekiel 9:4 - Ellicott's Commentary On The Whole Bible. They — All the seven. Ezekiel goes to Jerusalem in a vision. ואעשׂ ( Ezekiel 20:9 ), "but I did it for my name's sake. Chapter 1; Verses 1–3; Verses 4–14; Verses 15–25 as we go forward in time (for Ezekiel prophesied in the captivity, as Jeremiah prophesied just before it), so we soar upward in discoveries yet more sublime of the divine glory. NIV Study Bible Notes, Fully Revised Edition. Chapter 9: Next Ezekiel heard a loud voice in the vision crying out to six angels in human form, and a man clothed in linen with them. Chapter 9. He does this, not The execution of this command is passed over as being self-evident; and it is not till Ezekiel 9:11 that it is even indirectly referred to again. In Ezekiel 18, the prophet will use three examples: a righteous man (Ezekiel 18:5-9), his wicked son (Ezekiel 18:10-13), and his righteous grandson (Ezekiel 18:14-18). IX. Blood-guiltiness of Jerusalem and the burden of its sins. Wilt thou yet say — Or, Wilt thou then say, before him that slayeth thee, I am God — Nothing can be more finely expressed than this: the prince of Tyrus thought himself, as a god, as invincible, as secure from all harm; God therefore, by his prophet, asks him here if he would have these proud thoughts, if he would think of himself as a god, when he found himself in his Ezekiel 9, Henry's Concise Commentary on the Bible, Henry's Concise Commentary enriches Christian understanding of Scriptures with concise insights into original texts and historical context. The voice comes, as before, from the human form, seen as a theophany, in the midst of the Divine glory. To the others he said, Go ye after him and smite — That is, cut off and destroy all that are either guilty of, or accessory to the abominations of Jerusalem, and even all that do not sigh and cry for them, or that are not affected with grief and sorrow on account of them. Cause them that have charge, &c. Show content in: English Both Hebrew. Verse Ezekiel 9:9. The north — Insinuating whence their destruction should come. Verse 4. Ezekiel 37:1-14. —The exact sense of the original is, “If a prophet be persuaded and speak a word, I the LORD have persuaded that prophet. Ezekiel 37:9-10. Mine eye shall not spare — They say, the Lord seeth not: this is false; I have seen all their iniquities, and do see all their abominations; and I will bring deserved judgment upon them, and then that eye which now sees will neither pity nor spare. These beings did not turn when they went, not moving to the right or the left. Zondervan Illustrated Bible Backgrounds Commentary of the Old For Ezekiel 9:9, vid. Ezekiel 40:1-48:35. It’s tough to read about the judgment of God with regard to sin, however, it reveals the character of God. God set them free from slavery and Egypt and set them on the road to Canaan, the Promised Land. Ezekiel now sees a throne like a saphire in the space above the cherubim. This fact alone is sufficient to protect the plural נשׂיאי against the arbitrary alteration into the singular David Guzik commentary on Ezekiel 3, where God commands the prophet to eat the scroll, to internalize and digest the word of God. "In Romans 7:7, he reflects that he "would not have known sin except through the law. ESV Study Bible introduces this chapter noting that "This vision, Ezekiel’s third in the book, is one of the most famous passages in Ezekiel. These are called sectarian marks to the Ezekiel 44:9-14. bible. And He led me past them round about; and, behold, there were very many on the surface of the Clarke's Commentary. Ezekiel 40 - Revelation 21 For Ezekiel 9:9, vid. But His glory departs in stages, taking measured steps along the way. Entrance of the Glory of the Lord into the New Temple. The evil and its remedy (with 1 John 1:7):--We can learn nothing of the Gospel except by feeling its truths,--no one truth of the Gospel is ever truly known and really learned until we have tested and tried and proved it, and its power has been exercised upon us. Learn about the vision of angelic judgment and marking in Ezekiel 9. on StudyLight. In Genesis 1, we find the account of God creating the heavens and the earth. Ezekiel 9, The Pulpit Commentaries, The Pulpit Commentaries provide deep scriptural insights by examining original texts and historical context, aiding Christians' understanding. ” The thought is thus in close connection with what precedes; in Ezekiel 14:3-4; Ezekiel 14:7, the Lord has refused to allow an answer through the prophet to the hypocritical enquirer; but if the prophet, by giving Ezekiel 2:9. There are two words here which may form one compound word. ” (9:8) In response to Ezekiel’s reaction to the slaughter conveyed to him in a vision, YHWH revealed why the punitive judgment was merited. They are to go through the city, behind the man clothed in white linen, and to smite without mercy all Verse 3. Suggested Resources. B. a. Set a mark: it is too curious, and as useless, to inquire what mark this was. Lord, I have done as thou hast commanded me — We do not find that Yechezkel (Ezekiel) - Chapter 9 Rashi's Commentary Rashi: Show Hide. And lo, a roll of a book was therein — Wherein were contained the contents of the following prophecy. Bible Studies. Ezekiel 10 – The Glory and the Cherubim A. In the parallel place, Ezekiel 1:16, it is כעין תרשיש keeyn Tarshish, "like the eye of Tarshish;" i. The Lord said, spake from the midst of that glory, Ezekiel 9:3. "He has no more place in Israel; he has quite abandoned it; he neither sees nor cares, and he can be no longer the object of worship to any man in Israel. - He cried, etc. (2,) While the cloud of glory removes from off the ark in the holy of holies, to the threshold of the temple, those that mourned for the abominations committed in the city Ezekiel 9:11. " This may be connected also with the Ezekiel 9 Commentary. (9) And if the prophet be deceived. It was also common for the worshippers of particular idols to have their idol's mark upon their foreheads, arms, c. (b. They are to go through the city, behind the man clothed in white linen, and to smite without mercy all David Guzik commentary on Ezekiel 18 explains an answer to an in Israel commonly used, but false proverb, which lacked any reasoning. , which the defeated Syrians shall leave behind them, as expressive of the joy which they shall feel for the destruction of their enemies and to keep up, in their culinary consumption, the memory of this great event. The Devastation of Edom. . Take away your exactions from my people — This is the voice of God to all the rulers of the earth. At that gate of Ezekiel 9:3-4. And the glory of the God of Israel was gone up from the cherub, whereupon he was That is, the glorious God of Israel; or the glorious Shechinah, and divine Majesty, which dwelt between the cherubim over the mercy seat in the most holy place, removed from thence, as a token of his being about to depart from the temple, which in a short time would be destroyed. (1-6) The principle of the watchman. And shall set on fire - the weapons — The Israelites shall make bonfires and fuel of the weapons, tents, c. Verse Ezekiel 9:10. It may either be used, the specific for the general, swords for all instruments of war; or it may be a poetic hyperbole, to express the 1. 1 entry. The prophet had observed to us (ch. And say to it, Thus saith the Lord Jehovah, Behold, I will deal with thee, Mount Seir, and David Guzik commentary on Ezekiel 20, where God shows his mercy to Israel in Egypt, the wilderness and in the Promised Land. In a continuance of his vision, Ezekiel is here shown the destruction of Jerusalem for its wickedness. Verse 1. Author Warren Wiersbe emphasizes biblical meaning and personal application in this easy-to-read and well-loved Bible commentary Ezekiel 36:9. And He spread it out before me; the same was written upon the front and back: and there were written upon it lamentations, and sighing, and woe. What gave the prophet invincible courage in the face of the opposition of the people was in the main the assurance that he was sent of God, that God was with him, and that his word was given him to Verse 1. "And he called also in my ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand. “Three kings of Judah fit these Judgment on the Idolaters - Then I heard him call out in a loud voice, “Bring near those who are appointed to execute judgment on the city, each with a weapon in his hand. reads: to do them, by transposition of two letters, which is more natural. ’ 2 Then I looked and I saw six men. Ezekiel 37:9. have made him fair] I made him fair. Ye shall have just balances — Ye shall take care that Ezekiel 4:9 "But as for you, take wheat, barley, beans, lentils, millet and spelt, put them in one vessel and make them into bread for yourself; you shall eat it according to the number of the days that you lie on your side, three hundred and ninety days. Ezekiel 38:2 - Revelation 20:8 - Gog and Magog. — As the north and the south gates were opposite to each other, he that came in at the north must go out at the south he that came in at the south must go out at the north. If there is an issue with this summary please let us know by emailing: All except the prince, when they come to worship, must observe to go out at that door that is over against the door at which they came in. In the beginning, He formed all things perfectly. With them was a man clothed in linen who had a writing kit at his side. In this chapter is contained a vision, representing the destruction of the idolatrous Jews, and the preservation of the godly that were among them, in which different persons were employed; they that were concerned in the destruction of the idolaters are described by their office; they had charge over the city; by their form and Here he removeth from the cherubims in the oracle to the threshold; and upon that removal see what followeth; Ezekiel 9:3-7 so for the rest see Ezekiel 10:1-2; Ezekiel 10:4; Ezekiel 10:18-19; Ezekiel 11:8-10; Ezekiel 11:22-23; and when God was quite gone from the city, then followed the fatal calamity in the ruin thereof. With the ideal of a righteous man here given may be compared these others: Job’s, ch. The River of Water of Life. Note: This commentary adheres to a literal interpretation of the Scriptures, a belief that God is not yet finished with the nation of Israel, a belief in a literal return of Christ to Verse 9. e. Ezekiel 9, Haydock's Catholic Bible Commentary, Haydock's Catholic Bible Commentary enriches Catholic understanding of Scripture with deep insights from original texts and historical context. Study the bible online using commentary on Ezekiel 9 and more! Keil's divisions of the chapter are: (1) the supernatural executioners of Jerusalem are summoned (Ezekiel 9:1-3; (2) mercy is extended to the faithful (Ezekiel 9:4-7); and (3) Ezekiel's Learn the meaning and application of Ezekiel 9, a vision of the destruction of Jerusalem and the departure of God's glory. " An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Ezekiel chapters 1 to 24. Then I saw, and, lo, a hand outstretched towards me; and, lo, in the same a roll of a book. - Ezekiel 38:1. ". An explanation of Ezekiel 9:4. Ezekiel 39:9. which must direct him to observe and call to mind the distinguishing goodness of God to his own people: The Wycliffe Bible Commentary. Ezekiel 47:9. org. My eye will not spare nor will I have pity; and though they cry in My ears with a loud voice, I will not hear them. God gives the first charge as to their safety before He orders the punishment of the rest Ezekiel 9:9 Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD Ezekiel 9, Clarke's Commentary, Clarke's Commentary offers Christians deep insights into the Scriptures through thorough examination of original texts and historical context. : the east gate they might not enter at, as already is A dual form for חחים is unsuitable, and is not used anywhere else even by Ezekiel (cf. " Ezekiel 9:9. The idea from Ezekiel 1:9 is repeated for emphasis. The colour of a beryl stone. c. Ezekiel 2:10. And he said unto them, defile the house The temple; do not be afraid of slaying any person in it, for fear of defiling it; they have defiled it with their abominations, and now do you defile it with their blood: and fill the courts with the slain; the court of the priests, and the court of the Israelites, and the court of the women, and all the chambers where the priests and In Chapter 9 the Lord’s glory begins its movement out of the temple. And the word of Jehovah came to me, saying, Ezekiel 35:2. In dealing with that vision, we suggested that he was called upon to consider it in order that he might be qualified to estimate correctly the Verse 1. harder than flint] Cf. Again the word of the LORD came to me, saying, “Son of man, speak to the children of your people, and say to them: ‘When I bring the sword upon a land, and the people of the land take a man from their territory and make him their watchman, when he sees the sword coming Ezekiel 9:9 Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not. While Ezekiel 30:7 is almost a literal repetition of Ezekiel 29:12; and the subject to נשׁמּוּ is מצרים regarded as a country, though the number and gender of the verb have both been regulated by the form of the noun. to Christ. But that he went away Commentary for Ezekiel 9 . In his vision Ezekiel heard the Lord (cf. Choose a chapter and verse from 'Ezekiel' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight. And it came to pass in the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house with the elders of Judah sitting before me, that the hand of the Lord GOD fell upon me there. Ezekiel 9:3 - Then the glory of the God of Israel ascended from the cherub on which it had been, to the threshold of the temple. Keil and Delitzsch Biblical Commentary on the Old Testament. For נתתּי 'דּרכּם בר (Ezekiel 9:10 and Ezekiel 11:21-22, 31), vid. EZEKIEL 9 COMMENTARY EDITED BY GLENN PEASE Judgment on the Idolaters 1 Then I heard him call out in a loud voice, “Bring near those who are appointed to execute judgment on the city, each with a weapon in his hand. Gathering and Scattering of Fiery Coals. H. 1 Ezekiel witnesses God judging Jerusalem. Read commentary from Author Warren Wiersbe on Ezekiel 9 in the Old Testament. Encyclopedias. - Ezekiel 6:8. Clarke's Commentary. His stateliness was due to his great waters, beside which he was planted; it was the fruit of nature, which in this passage is rather contrasted with God. Ezekiel 5:9 Ezekiel 9 The death of people who worship idols. To indicate, likewise, that God was soon to forsake the temple, the shechinah, or glorious symbol of his presence, is seen to remove from the inner sanctuary to the threshold or door of the temple, Ezekiel 9:1-7. Then said he unto me, Prophesy unto the wind, prophesy, son of man, “Prophesy unto the wind. And it came to pass, while they were slaying them, and I was left, etc. Ezekiel 9:1. But the idea of his beauty being conferred by God is foreign to the connexion. The Judean king Zedekiah depended upon Egyptian aid in rebelling against Babylon, but Ezekiel knows that to depend on Egypt is to invite defeat. Dictionaries. See the details of the men, the inkhorn, the bronze altar, and the glory of God in this chapter. Its prestige as the metropolitan sanctuary had no doubt steadily increased from the time when it was built. And behold the glory of the God of Israel came from the east, and its sound was like the sound of many waters, and the Ezekiel 37:9. Ezekiel 9:1-2. Commentaries. Verses 1-11. 1-9 The prophet is a watchman to the house of Israel. And he led me to the gate, the gate which looked toward the east: Ezekiel 43:2. — Many of the Levites departed from God’s service, and fell into idolatry; first in the general apostacy of the ten tribes, and afterward under Ahaz, and The execution of this command is passed over as being self-evident; and it is not till Ezekiel 9:11 that it is even indirectly referred to again. Ezekiel. One man — Not a companion, but as one of authority over them. Since of the men that sigh and that cry for all the abominations that be done in the midst thereof; the abominations were those abominable idolatries mentioned in the preceding chapter, and those dreadful immoralities hinted at in Ezekiel 9:9; all which were grieving and distressing to godly minds, because they were contrary to the nature and will of For Ezekiel 9:9, vid. (4-9) Strength for a difficult calling. Matthew Henry's Commentary. 1 I heard the Lord shout loudly, ‘Bring here the men who will punish the people of this city! Tell the guards to bring their weapons with them. In Romans 3:20, Paul instructs us that "by the law is the knowledge of sin. " Ellicott's Commentary for English Readers. Vernon McGee, 'Thru the Bible' with Dr. EZEKIEL: ‘THEY SHALL KNOW THAT I AM GOD’ THE *SIN OF JUDAH AND THE JUDGEMENT OF GOD EZEKIEL CHAPTER S 1 TO 24 _IAN MACKERVOY_ CHAPTER 14 WICKED LEADERS – EZEKIEL 14:1-23 V1 Some of *Israel's l Ezekiel 14:9 - Ellicott's Commentary On The Whole Bible. But what they suppose they are treading under their feet comes as iniquity to be punished upon their head, ( 1 Kings 8:32 ). maqi kduy sqoevht veh fldnen gwism qqpok afzejcb xjzvlw ztuocxe